in this foreward describe
the Fellowship as it was in 1955
Since the original Foreward
to this book was written in 1939, a wholesale miracle has taken place.
Our earliest printing voiced the hope "that every alcoholic who journeys
will find the Fellowship of Alcoholics Anonymous at his destination. Already,"
continues the early text, "twos and threes and fives of us have sprung
up in other communities."
Sixteen years have elapsed between our first printing of this book and
the presentation in 1955 of our second adition. In that brief space, Alcoholics
Anonymous has mushroomed into nearly 6,000 groups whose membership is
far above 150,000 recovered alcoholics.Groups are to be found in each
of the United States and all of the provinces of Canada. A.A. has flourishing
communities in the British Isles, the Scandinavian countries, South Africa,
South America, Mexico, Alaska, Australia and Hawaii. All told, promising
beginnings have been made in some 50 foreign countries and U.S. possessions.
Some are just now taking shap in Asia. Many of our friends encourage us
by saying that this is but a beginning, only the augury of a much larger
The spark that was to flare into the first A.A. group was struck at Akron,
Ohio, in June 1935, during a talk between a New York stockbroker and an
Akron physician. Six months earlier, the broker had been relieved of his
drink obsession by a sudden spiritual
experience, following a meeting with an alcoholic friend who had been
in contact with the Oxford Groups of that day. He had also been greatly
helped by the late Dr. William D. Silkworth, a New York specialist in
alcoholism who is now accounted no less than a medical saint by A.A. members,
and whose story of the early days of our Society appears in the next pages.
From this doctor, the Broker had learned the grave nature of alcoholism.
Though he could not accept all the tenets of the Oxford Groups, he was
convinced of the need for moral inventory, confession of personality defects,
restitution to those harmed, helpfulness to others, and the necessity
of belief in and dependence upon God.
Prior to his journey to Akron, the broker had worked hard with many alcoholics
on the theory that only an alcoholic could help an alcoholic, but he had
succeeded only in keeping sober himself. The broker had gone to Akron
on a business venture which had collapsed, leaving him greatly in fear
that he might start drinking again. He suddenly realized that in order
to save himself he must carry his message to another alcoholic. That alcoholic
turned out to be the Akron physcian.
This physician had repeatedly tried spiritual means to resolve his alcoholic
dilemma but had failed. But when the broker gave him Dr. Silkworth's description
of alcoholism and its hopelessness, the physician began to pursue the
spiritual remedy for his malady with a willingness he had never before
been able to muster. He sobered, never to drink again up to the moment
of his death in 1950. This seemed to prove that one alcoholic could affect
another as no nonalcoholic
could. It also indicated that strenuous work, one alcoholic with another,
was vital to permanent recovery.
Hence the two men set to work almost frantically upon alcoholics arriving
in the ward of the Akron City Hospital. Their very first case, a desperate
one. recovered immediately and became A.A. number three. He never had
another drink. This work at Akron continued through the summer of 1935.
There were many failures, but there was an occasional heartening success.
When the broker returned to New York in the fall of 1935, the first A.A.
group had actually been formed, though no one realized it at the time.
A second small group promptly took shape at New York, to be followed in
1937 with the start of a third at Cleveland. Besides these, there were
scattered alcoholics who had picked up the basic ideas in Akron or New
York who were trying to form groups in other cities. By late 1937, the
number of members having substantial sobriety time behind them was sufficient
to convince the membership that a new light had entered the dark world
of the alcoholic.
It was now time, the struggling groups thought, to place their message
and unique experience before the world. This determination bore fruit
in the spring of 1939 by the publication of this volume. The membership
had then reached about 100 men and women. The fledgling society, which
had been nameless, now began to be called Alcolics Anonymous, from the
title of its own book. The flying-blind period ended and A.A. entered
a new phase of its pioneering time.
With the appearance of the new book a great deal began to happen. Dr.
Harry Emerson Fosdick, the
noted clergyman, reviewed it with approval. In the fall of 1939 Fulton
Oursler, then editor of Liberty, printed a piece in his magazine, called
"Alcoholics and God." This brought a rush of 800 frantic inquiries
into the little New York office which meanwhile had been established.
Each inquiry was painstakingly answered; pamphlets and books were sent
out. Businessmen, traveling out of existing groups, were referred to these
prospective newcomers. New groups started up and it was found, to the
astonishment of everyone, that A.A.'s message could be transmitted in
the mail as well as by word of mouth. By the end of 1939 it was estimated
that 800 alcoholics were on their way to recovery.
In the spring of 1940, John D. Rockefeller, Jr. gave a dinner for many
of his friends to which he invited A.A. members to tell their stories.
News of this got on the world wires; inquiries poured in again and many
people went to the bookstores to get the book "Alcoholics Anonymous."
By March 1941 the membership had shot up to 2,000. Then Jack Alexander
wrote a feature article in the Saturday Evening Post and placed such a
compelling picture of A.A. before the general public that alcoholics in
need of help really deluged us. By the close of 1941, A.A. numbered 8,000
members. The mushrooming process was in full swing. A.A. had become a
Our Society then entered a fearsome and exciting adolescent period. The
test that it faced was this: Could these large numbers of erstwhile erratic
alcoholics successfully meet and work together? Would there be quarrels
over membership, leadership and money? Would there be strivings for power
prestige? Would there be schisms which would split A.A. apart? Soon A.A.
was beset by these very problems on every side and in every group. But
out of this frightening and at first disrupting experience the conviction
grew that A.A.'s had to hang together or die separately. We had to unify
our Fellowship or pass off the scene.
As we discovered the principles by which the individual alcoholic could
live, so we had to evolve principles by which the A.A. groups and A.A.
as a whole could survive and function effectively. It was thought that
no alcoholic man or woman could be excluded from our Society; that our
leaders might serve but never govern; that each group was to be autonomous
and there was to be no professional class of therepy. There were to be
no fees or dues; our expenses were to be met by our own voluntary contributions.
There was to be the least possible organization, even in our service centers.
Our public relations were to be based upon attraction rather than promotion.
It was decided that all members ought to be anonymous at the level of
press, radio, TV and films. And in no circumstances should we give endorsements,
make alliances or enter public controversies.
This was the substance of A.A.'s Twelve Traditions, which are stated in
full on page 564 of this book. Though none of these principles had the
force of rules or laws, they had become so widely accepted by 1950 that
they were confirmed by our first International Conference held at Cleveland.
Today the remarkable unity of A.A. is one of the greatest assets that
our Society has.
While the internal difficulties of our adolescent
period were being ironed out, public acceptance of A.A. grew by leaps
and bounds. For this there were two principal reasons: the large numbers
of recoveries and reunited homes. These made their impressions everywhere.
Of alcoholics who came to A.A. and really tried, 50% got sober at once
and remained that way; 25% sobered up after some relapses, and among the
remainder, those who stayed on with A.A. showed improvement. Other thousands
came to a few A.A. meetings and at first decided they didn't want the
program. But great numbers of these—about two out of three—began
to return as time passed.
Another reason for the wide acceptance of A.A. was the ministration of
friends—friends in medicine, religion, and the press, together with
innumerable others who became our able and persistent advocates. Without
such support, A.A. could have made only the slowest progress. Some of
the recommendations of A.A.'s early medical and religious friends will
be found further on in this book.
Alcoholics Anonymous is not a religious organization. Neither does A.A.
take any particular medical point of view, though we cooperate widely
with the men of medicine as well as with the men of religion.
Alcohol being no respecter of persons, we are an accurate cross section
of America, and in distant lands, the same democratic enening-up process
is now going on. By personal religious affiliation, we include Catholics,
Protestants, Jews, Hindus, and a prinkling of Moslems and Buddhists. More
than 15% of us are women.
At present, our membership is pyramiding at the rate of about twenty per
cent a year. So far, upon the
total problem of several million actual and potential alcoholics in the
world, we have made only a scratch. In all probability, we shall never
be able to touch more than a fair fraction of the alcohol problem in all
its ramifications. Upon therapy for the alcoholic himself, we surely have
no monopoly. Yet it is our great hope that all those who have as yet found
no answer may begin to find one in the pages of this book and will presently
join us on the high road to a new freedom.